Scriptural text: 2 Kings 10:15
Outside the chapel at Asbury College (now Asbury University), where Carrie and I went to school and met, is this plaque.
This is a quote that comes from 20th century Methodist missionary to India, E. Stanley Jones, who was a graduate of Asbury. Some have called him the “Billy Graham” of 20th century foreign missions. He had a friendship with Mahatma Gandhi before Gandhi was assassinated. Along with Gandhi, Jones was also a significant influence upon Martin Luther King, Jr. In Jones’ dialogues with peoples of other faith traditions, his desire was that this motto would guide the spirit of the conversation. (To read more about E. Stanley Jones, click here.)
This idea resembles the posture I wish to use in the conversation we’ll be having in the coming weeks. It is based in the posture of humility. It is a posture, I believe, of what John Wesley called a “catholic spirit,” which was the title of one of Wesley’s better known sermons. The Scriptural text of that sermon of Wesley’s is the one from 2 Kings I read this morning. You will notice that the ‘c’ in ‘catholic’ is not capitalized. This means that I’m not here to spell out the Roman Catholic understanding of baptism. The word catholic simply means universal, as is evidenced in the Apostles’ Creed we recite weekly. So to have a ‘catholic’ spirit in this sense means to have a spirit that recognizes that there are multiple voices and opinions that are brought to the table of theological discourse on issues like baptism.
So let me start off with a confession this morning, a confession that I hope you will say along with me. I come and acknowledge to you that it is possible that “I might be wrong.” Wesley said it this way in his sermon ‘Catholic Spirit’:
Although every man necessarily believes that every particular opinion which he holds is true (for to believe any opinion is not true is the same thing as not to hold it) yet can no man be assured that all his own opinions taken together are true…A man knows in the general that he is mistaken; although in what particulars he mistakes he does not, perhaps cannot, know. [Although he speaks of a hypothetical person in the masculine gender, the spirit of Wesley’s quote would be best understood as inclusive of both male and female.]
So, along with Wesley, I stand before you acknowledging that I am sure that there are some opinions, theological or otherwise, that I hold that are mistaken. I don’t know which ones they are, or else, I’d change my mind on those. But having a finite mind means I don’t have it all figured out and I think you’re right there with me on that. So, if you are willing to admit that, too, I invite you to now turn to your neighbor and say out loud, “I might be wrong.” [Fortunately, the people responded to this. The sounds of crickets would have been most unwelcome. 🙂 ]
“I might be wrong”…But I do think I’m right about baptism and am convinced to such a degree that I feel very confident and at home in the Wesleyan theology espoused by The United Methodist Church. Therefore, what I will be sharing in the weeks to come represent not only my own views, but the explanations of this doctrine and practice by our Church.
You may ask, “What? You mean Methodists actually have an opinion on something? I thought we were an ‘anything goes’ type of church.” So let me say, “Yes, we have an official stance on this.” We are not indifferent when it comes to baptism. One of the insights I gained from rereading Wesley’s ‘Catholic Spirit’ in preparation for this series is this: “A catholic spirit…is NOT an indifference to all opinions.” I said last week, and I repeat again this week that the rule that guided Wesley and that I seek to use in guiding us in this theological discussion is the rule: “to think and let think.” In his young adulthood, Wesley was really close friends with another Methodist named George Whitefield. Over time, Whitefield’s theology was influenced by others and his understanding of grace drifted from that of Wesley. In some not so kind letters written to one another and sermons delivered against each other, the rift between the two friends became quite vast. But when Whitefield died at a relatively early age, guess whom he had arranged to preach at his funeral. That’s right, his old friend, John Wesley. And in the funeral sermon Wesley said this:
Let us keep close to the grand scriptural doctrines which he everywhere delivered. There are many doctrines of a less essential nature, with regard to which even the sincere children of God…are and have been divided for many ages. In these we may think and let think; we may “agree to disagree.”
“To think and let think.” Well, it is an unfortunate thing that, as I see it, Methodists for a long time have cast to the wind that first admonition “to think.” Why? Perhaps it was and is for fear of stepping on toes. Perhaps it is because we don’t want to be perceived as arrogant or argumentative. Perhaps we’ve been afraid of being perceived as imposing our views on those with whom we would like to welcome despite the potential areas of disagreement. And this has often led us as Methodists to be seen as a church where anything goes and we’re often considered as weak or “not as biblical” by other faith traditions on matters like baptism. We are fine to “let think,” to be okay with whatever people believe and think, which is great because we’ve opened our doors to folks with various sorts of backgrounds and that makes the United Methodist Church, in a lot of ways, a very hospitable place in which to worship and grow as disciples of Jesus, because of our welcoming spirit. And I know for many, possibly most or maybe even all of you, the phrase “United Methodist” on the sign out front is NOT the reason you are here. I understand that and respect it. But I also hope you all understand that if were not for those two words (United Methodist) on the sign, I wouldn’t and even couldn’t be here. So as someone committed to serve in churches in the Methodist connection, I am committed to helping our Church (both here in this congregation and in conversation with other pastors and leaders in the connection) get consistent in belief and practice on theological matters of identity like baptism.
To return to the rule “to think and let think”…By casting aside the admonition “to think” through our own approach to theology and life, we have failed to speak with clarity about these potentially divisive matters. This lack of clarity has led to all sorts of confusion and a lack of unity amongst our churches about central doctrines like baptism. This confusion and lack of unity has been manifested in the unfortunately oft-used term “Christening”; it has shown up in the malpractice of “rebaptism” and in the lack of the practice and understanding of the baptismal reaffirmation service (you can find that on page 50 in the UM Hymnal); it has played out in the confusion on which modes (that is, how the water is used/applied) of baptism are appropriate, and so on. Facing the reality of this lack of clarity and unity, in 1996 the UMC adopted an official statement about our understanding of baptism that is recorded in a document called, “By Water and the Spirit: A United Methodist Understanding of Baptism.” That contains our official stance on baptism. But let’s be honest, it’s not like this study became widely known. I even wasn’t aware of it until a couple of years ago…and I’m a Methodist preacher!?!?!
Now, some of you know either through hearing me tell part of my stories of baptism or by reading it on a series of blog posts where I stand on the issues and questions relating to the sacrament of baptism. Some of you have not heard or read my thoughts to date, but even if you have, there will be things I share with you over the next few weeks that I have not shared elsewhere. So I encourage you to join me in this conversation. Here in this opening message of the series, I want us to begin by laying all our cards out on the table. I’m not here to put on a poker face or to use some sort of secret attack or ploy. I am here for an open and honest conversation.
So let’s lay our cards on the table. Here are your cards. (At this point, I go over some of the results from a survey of questions relating to baptism that the congregation filled out in the weeks prior. The survey I did is also online and can be found here.)
Now here are my responses to the survey. 1. What mode of baptism was used when I was baptized? Aspersion, or sprinkling; 2. How would I rank the primary modes (immersion, pouring/affusion, and sprinkling/aspersion) of baptism in terms of what I find most meaningful? I have no preference. When counseling with candidates for baptism and/or their parents or sponsors I will lay out the reasoning and support for each and allow them to decide. 3. Was I baptized as an infant? Yes, although many referred to the act as Christening. 4. What is my opinion of infant baptism? I am strongly in favor of the practice. And I say to you that my mind changed on that. I grew up and was opposed to the practice until I studied the reasons for why the majority of the Church for 2,000 years baptized infants. And my transition to be in support of it occurred when Carrie and I were engaged. And given her upbringing in a nondenominational church that did not believe in infant baptism, we had to have many conversations about it because it would affect how we would proceed if and when the time came for us to be parents. We ended up on the same page. Therefore, Sam and Julianne were baptized in their infancy…Let me rephrase that…Sam and Julianne ARE baptized. I’ll explain why I say it that way in a moment. 5. Other than the UMC, what other faith traditions have I been a participant or member of? I’ve always been a member of the UMC, but there was one year in college when I attended a nondenominational church along with Carrie. As we grew into support of infant baptism, though, we switched to the tradition of my upbringing.
So now you know where I’m coming from, and Carrie too. Now, let me show you where we’re heading over the next few weeks. I want to spend a week on each of the primary modes of baptism: immersion, affusion (or pouring), and aspersion (or sprinkling), laying the biblical reasoning and understanding of each. Along the way, it is my hope that we will clear up the muddied waters of our somewhat confused past. In this series you will hear me talk about the differences between our approach to baptism versus that of other faith traditions, some of which many of you have belonged prior to now.
This next thing I’m going to say is huge, maybe even the most important theme of this series is that I will talk about the idea that the sacrament of baptism is not so much an experience as much as it is an identity. Baptism is first about WHO we are and with WHOM we are united (i.e., Christ); the questions of what and how are secondary. As it is about identity, that is why I said earlier that Sam and Julianne ARE baptized. I AM baptized into Christ.
We will then conclude the series with a moment of a congregational celebration of reaffirming our baptismal covenant that I alluded to earlier on page 50 of the UM hymnal. There were some individuals among you who responded last week that you have not been baptized. If you would like to be baptized during this series or sometime in the near future, I want to invite you to speak with me either during the closing hymn this morning, after the service, or by yourself or your parent/guardian/grandparent calling, emailing, or sending me a message on facebook; whichever is most comfortable and easiest for you.
May our ‘catholic spirit’ here in this conversation make it a holy conversation based in the posture of humility. And may that be a model for our ‘catholic spirit’ for our friends and neighbors who may wear the colors or be enjoined as members of another denomination. The rule to guide us remains the same: “to think and let think.” At the root of this guiding rule is the royal commandment, “love your neighbor as yourself.” In his sermon ‘Catholic Spirit,’ Wesley rephrased the conversation between Jehu and Jehonadab:
Though we can’t think alike, may we not love alike? May we not be of one heart, though we are not of one opinion? Without all doubt we may…[I only ask] that single question: ‘Is thine heart right, as my heart is with thy heart? If so, then give me thy hand.’
“Here we enter a fellowship; sometimes we will agree to differ; always we will resolve to love and unite to serve.” Because our unity in love and service to Jesus and our offering of the Christ who heals to the world that hurts is how we live into our baptism, which is at the heart of our movement’s mission. In the name of the Father, and of the Son, and of the Holy Spirit.
(For a brief primer on the United Methodist approach to baptism, check out this video by ‘Chuck Knows Church’:)